13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Call a man ungrateful and you can call him no worse. He promised that then God should have the glory of it (v. 10): All my bones shall say, Lord, who is like unto thee? Due to security reasons we are not able to show or modify cookies from other domains. and humbled myself with fasting. There remains (1) the literal, and my prayer turned upon my bosom, referring to the posture described in Psalm 35:14. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? He appeals to God against them, the God to whom vengeance belongs, appeals to his knowledge (v. 22): This thou hast seen. But we soon (Psalm 35:7-8; Psalm 35:11-12) perceive that these warlike expressions are only metaphors, and that the foes of the poet are malicious slanderers and scoffers of the pious Israelitesit may be the court party in the time of one of the later kings, or . It is a vexation of spirit which attends even a right work that for this a man is envied of his neighbour,Ecclesiastes 4:4. And the she bears came out and ripped them up. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth. And my prayer returned into mine own bosom. He appeals to God's justice: Awake to my judgment, even to my cause, and let it have a hearing at thy bar, v. 23. 1. The king's word is a law, and every thing must be carried with a high hand; he has fields, and vineyards, and preferments, at his disposal, 1 Sam 22 7. Click to enable/disable Google Analytics tracking. This , which even Rashi interprets in substantially the same manner, stands either in a logical co-ordinate relation (vid., on Isaiah 19:11) or in a logical as well as grammatical subordinate relation to its regens . II. And my tongue shall speak of Your righteousness Enduring Word Bible Commentary Psalm 35 Or, as Dr. Hammond reads it, They shall be confounded, they shall be turned back. Note, [1.] See how much the honours, estates, liberties, and lives, even of the best men, lie at the mercy of the worst, against whose false oaths innocency itself is no fence; and what reason we have to acknowledge with thankfulness the hold God has of the consciences even of bad men, to which it is owing that there is not more mischief done in that way than is. 25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. Psalm chapter 35. He was God's servant, expressly appointed by him to be what he was, followed his guidance, and aimed at his glory in the way of duty, had lived (as St. Paul speaks) in all good conscience before God unto this day; and yet there were those that strove with him, that did their utmost to oppose his advancement, and made all the interest they could against him; they fought against him (v. 1), not only undermined him closely and secretly, but openly avowed their opposition to him and set themselves to do him all the mischief they could. The idea of the psalmist is that of a warrior prepared alike for attack or defense. This instance of the wrong done to David was typical, and had its accomplishment in the Son of David, against whom false witnesses did arise, Matthew 26:60. Since Davids enemies have the ferocity of men in battle, David asks God to deal with them accordingly and fight against them as a warrior (1-3). Psalms 35 COMMENTARY (Ellicott) - kingjamesbibleonline.org The addition of certainly makes Olshausen's conjecture that we should read somewhat natural; but the expression then becomes tautological, and there are other instances also in which psalm-poesy goes beyond the ordinary range of words, in order to find language to describe that which is loathsome, in the most glaring way. And my prayer returned into mine own bosom. 20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land. The language alternates between legal and military terminology. Plead my cause, O LORD, with those who strive with me; Fight against those who fight against me. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into my own bosom. He will praise God with the whole man, with all that is within him, and with all the strength and vigour of his soul, intimated by his bones, which are within the body and are the strength of it. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Solomon wrote one or two (127 and perhaps 72). But as for me, when I was in adversity they rejoiced.". Psalm 35 by C. H. Spurgeon - Blue Letter Bible If you refuse cookies we will remove all set cookies in our domain. Say to my soul, "I am your salvation." a. ), and all to ruin them and root them out. The Timeless Psalms: Psalm 13, Joan Stott, prayers and meditations based on lectionary Psalms, 2014. Verse 13-14. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. David prayed to God to manifest himself in his trial. b. David was the fool in the play, and his disappointment all the table-talk of the hypocritical mockers at feasts; it was the song of the drunkards. Click to enable/disable essential site cookies. They had falsely accused him, but God, who knows all things, knew that he did not falsely accuse them, nor make them worse than really they were. Let them not say, We have swallowed him up. This is what he prayed for Christians: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and ; and Reland de Relig. You can check these in your browser security settings. Prof. Alexander supposes that this means, according to a traditional interpretation of the Jews, that he desired that the prayer which he offered might redound to his own advantage: "My prayer shall not be lost, it shall return in blessings to the heart which prompted it." , Jeremiah 18:18. (l) I prayed for them with inward affection, as I would have done for myself: or, I declared my affection with bowing down my head. I humbled my soul with fasting; on the account of them, giving up himself to prayer for them, as follows: and my prayer returned into mine own bosom; that is, he prayed privately and heartily for them, as for himself; he was constant in it, his heart was in it, and he took delight in it, and he was heard and answered; unless the sense should be, that his prayer was slighted by them, and so returned back to himself, as a present despised is returned; but however it was not without its effect, the good for which he prayed for them was returned by the Lord unto him. The apostles were made a spectacle to the world. David mourned for them and sympathized with them in their grief. Verse Psalms 35:13. The gerund (of the noise of the teeth being pressed together, like Arab. They will follow him, for they know his voice. III. Bible Commentaries - StudyLight.org " Plead my cause, O Lord, with them that strive with me ." Plead against those who plead against me; strive with my strivers; contend with my contenders. They are hoping that David will soon be caught, so that they can pounce on him and destroy him. Nay, he had deserved well not only of the public in general, but of those particular persons that were now most bitter against him. 1 Kings 18:42, where, however, there is no express mention of prayer.) Please be aware that this might heavily reduce the functionality and appearance of our site. Christian sympathy even for the froward. God had apparently forgotten His servant or was hiding from him (cf. All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? Psalm 35:13 Commentaries: But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. Prov 27 4. His heart went into mourning for his sick master. rescue my soul from their destructions, my darling from the lions. His heart went into mourning for his sick master. David was the fool in the play, and his disappointment all the table-talk of the hypocritical mockers at feasts; it was the song of the drunkards. The Hebrew verb has this frequentative sense in one of its conjugations. (1-3) David pleads to God for defense. They really would get upset.Now when Elisha was going up the hill, little kids came up from Bethel saying, "aha, aha, ye old bald man!" Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Rescue my soul from the destructions they are plotting against it; rescue my darling, my only one, from the lions. In sadness (Psalm 35:11-12), David reflects on the compassionate treatment he showed his foes before they turned against him. Psalm 35 Of David. (Comp. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Those that do not are justly stigmatized as without natural affection. C. Prayer for justice on David's behalf against false friends who became his enemies ( Psalms 35:19 . Take hold of shield and buckler, And stand up for my help. 2. But the former definition of the notion of the word is favoured by the continuation of the idea of the verbal adjective by , persons of whom I have hitherto taken no notice because they were far removed from me, i.e., men belonging to the dregs of the people (cf. We are apt to justify our uneasiness at the injuries men do us by this, That we never gave them any cause to use us so; whereas this should, more than any thing, make us easy, for then we may the more confidently expect that God will plead our cause. Exodus 2:24-25 ). 2. He pleads his own innocency, that he never gave them any provocation (ver 7, 19), but, on the contrary, had studied to oblige them, ver 12-14. Well, might he call them abjects, for nothing could be more vile and sordid than to triumph in the fall of a man of such unstained honour and consummate virtue. 13 Yet when they were ill, I put on sackcloth. Say to me, "I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin , not: like the mourning (from , like from ) of a mother (Hitzig), but, since a personal is more natural, and next to the mourning for an only child the loss of a mother (cf. Psalms 13 - Dr. Constable's Expository Notes - Bible Commentaries David was a man of war, and of a bold stout spirit, and yet was thus susceptible of the impressions of sympathy, forgot the bravery of the hero, and seemed wholly made up of love and pity; it was a rare composition of hardiness and tenderness, courage and compassion, in the same breast. And my prayer returned into mine own bosom - DeWette explains this as meaning, I prayed with my head sunk on my bosom; that is, with the head bowed down, so that the prayer which went out of Iris lips seemed to return again to his own bosom - that earnest prayer which one offers when the head is bowed with sorrow. IV. Among the Hebrews fasting and prayer were much more closely connected than they are with Christians. His desire is that evil will be conquered and that righteousness will triumph (26-28). This was the character of David's enemies (v. 12): They rewarded me evil for good. This may be taken as a prayer for their repentance, for all penitents are put to shame for their sins and turned back from them. , Job 30:6, to be driven forth with a whip, after which the lxx renders it , Symm. And who can stand before envy?Proverbs 27:4. 2 Take up shield and armor; arise and come to my aid. They set themselves against all the sober good people that adhered to David (v. 20): They devised deceitful matters, to trepan and ruin those that were quiet in the land. It is probable that he means Saul, who laid snares for him and aimed at his destruction. Even chaff before the wind may perhaps be stopped, and find a place of rest, and, though the way be dark and slippery, it is possible that a man may keep his footing; but it is here foretold that the angel of the Lord shall chase them (v. 5) so that they shall find no rest, shall persecute them (v. 6) so that they cannot possibly escape the pit of destruction. They rejoice and gather themselves together, and this assemblage of ungrateful friends rejoicing over another's misfortune, is augmented by the lowest rabble that attach themselves to them. It was an awful thing when you say, "aha, aha." 3. But as for me, when they were sick,. Or under any disorder or distress of body or mind, when any misfortune or infirmity attended them; meaning Saul and his courtiers, before David was persecuted by them; my clothing [was] sackcloth; that is, he was grieved, and mourned for them, it being usual to put on sackcloth in time of mourning; see. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. 3 Draw the spear and javelin against my pursuers! The pattern also recalls Jesus' feeding of the five thousand (9:16). Vindicate me, O LORD my God, according to Your righteousness; Let me have inward comfort under all outward troubles, to support my soul. The great God has pleasure in this prosperity of good people, not only of his family, the church in general, but of every particular servant in his family. He felt that their restoration to health - that the preservation of their lives - depended on God, and he most earnestly and fervently pleaded in their behalf. Psalms 35:13 - KING JAMES BIBLE ONLINE It was so to St. Paul. Ingratitude. 11 False witnesses did rise up; they laid to my charge things that I knew not. He even fasted, which shows the extent to which he sacrificed so they would recover. Bible > Commentaries > Psalm 35:13 eBibles Free Downloads Audio Psalm 35:13 PLUS Save 20% for life! I. David's representation of his case to God, setting forth the restless rage and malice of his persecutors. How long wilt thou connive at the wickedness of the wicked? When they were sick - Compare the notes at Job 30:25. Verse Psalms 35:13. His fasting also put an edge upon his praying, and was an expression of the fervour of it; he was so intent in his devotions that he had no appetite to meat, nor would allow himself time for eating: "My prayer returned into my own bosom; I had the comfort of having done my duty, and of having approved myself a loving neighbour, though I could not thereby win upon them nor make them my friends." II. Personal benefit of intercessory prayer. This prayer we may put up against our persecutors, that God would restrain them and stop their way. Please see our Privacy Policy for cookie usage details. It is really a combination of three laments. Psalm 35 David, in this psalm, appeals to the righteous Judge of heaven and earth against his enemies that hated and persecuted him. Psalm 35:13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. 2 Put on your armor, and take up your shield. 1. Psalms 35:13 - Bible Verse Meaning and Commentary - Bible Study Tools Though the people of God are, and study to be, a quiet people, yet it has been the common practice of their enemies to devise deceitful matters against them. Enduring Word Bible Commentary Psalm 13 hrq, of the crackling of a fire and the grating of a file), which is used according to Ges. I humbled my soul with fasting - Margin, "afflicted;" so the Hebrew properly means. This psalm opens in a warlike tone, so as to suggest a soldier for its author, and for its occasion the eye of some battle. Much of his suffering during that time was because of the false accusations made against him by influential people in Sauls court. Click to enable/disable _gid - Google Analytics Cookie. Such has often been the hard fate of the best of men. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. 1. Call a man ungrateful and you can call him no worse. There can be no reason to doubt that this is true "in fact;" and that prayer offered for others "does" bring back blessings to those who offer it. . Psalm 35:13 in all English translations. A lament over unjust opposition 35:11-18. They were very proud and scornful (v. 21): They opened their mouth wide against me; they shouted and huzzaed when they saw his fall; they bawled after him when he was forced to quit the court, "Aha! (last clause). Proud member Psalms 35:13 - Dummelow's Commentary on the Bible. We must be earnest to keep the line of demarcation broad and clear. With , used of the solemn slowness of gait, which corresponds to the sacredness of pain, alternates used of the being bowed down very low, in which the heavy weight of pain finds expression. the common phrase for thoughts coming upon the heart, Jeremiah 3:16; Jeremiah 7:31, etc.) Verse 13. 2 Take hold of shield and buckler, and stand up for mine help. like , Genesis 49:12, from , construct state, like ) for a mother (the objective genitive, as in Genesis 27:41; Deuteronomy 34:8; Amos 8:10; Jeremiah 6:26). Those whose souls are sorrowful in the Lord, who sow in tears and sorrow after a godly sort, need not question but that in due time their souls shall be joyful in the Lord; for gladness is sown for them, and they shall at last enter into the joy of their Lord. 3 Lift up your spear and javelin against those who pursue me. Get Your Bible Minute in Your Inbox Every Morning. Psalm 13 - Textweek This instance of the wrong done to David was typical, and had its accomplishment in the Son of David, against whom false witnesses did arise, Matt 26 60. rescue my soul from their destructions, my darling from the lions. And my tongue shall speak of thy righteousness and thy praise all the day long ( Psalms 35:22-28 ). Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. But cannot by itself mean smiters with the tongue. The deliverance celebrated in that psalm is now seen to be not invariably swift or painless, but subject, if God wills, to agonizing delays." Yet he ended with a strong focus on God and His praise. This he complains of here as the highest piece of injustice imaginable: False witnesses did rise up, who would swear anything; they laid to my charge things that I knew not, nor ever thought of. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. The enemys fall is the occasion of glad praise, not because his intended victim yields to the temptation to take malicious delight in his calamity (Schadenfreude). Matthew Henry Commentary on the Whole Bible (Complete). ichtalla, to be pierced through equals mad), be understood as those mentally deranged, enraged at nothing or without cause. April 30 Easter 4A Acts 2 42 47 Psalm 23 John 10 1 10 The circumstances are partly similar to. We shall not lose by the good offices we have done to any, how ungrateful soever they are; for our rejoicing will be this, the testimony of our conscience. (1.) The most simple interpretation, therefore, is that which supposes that the prayer was offered under such a burden of grief on account of their sufferings, that his head sank on his bosom; or, in other words, that the prayer which was offered was such as is presented when the heart is most burdened and most sad. V. His prospect of his own deliverance, which, having committed his cause to God, he did not doubt of, v. 9, 10. (2.) [Note: On the practice of fasting, see Kent D. Berghuis, "A Biblical Perspective on Fasting," Bibliotheca Sacra 158:629 (January-March 2001):86-103.]. When my prayers returned to me unanswered, 14 I went about mourning as though for my friend or brother. He will praise him as one of peerless and unparalleled perfection. but according to 1 Kings 17:12, a cake of a round formation (like the Talmudic , a circle); , jeering, jesting. Note, It will be a comfort to us, when men do us wrong, if our consciences can witness for us that we have never done them any. Truly, the saints can afford to wait. (Spurgeon). But this was not all. Meals so characterize Jesus' ministry that Robert J. Karris 2 concluded, "In Luke's Gospel Jesus is either going to a meal, at a . c. Let them be ashamed and brought to mutual confusion who rejoice at my hurt: David simply and powerfully asked God to be his defense before his enemies. 118.). signifies the colours, outward appearance, and attire of mourning: with dark clothes, with tearful unwashed face, and with neglected beard. Click on the different category headings to find out more. 12 They rewarded me evil for good to the spoiling of my soul. Let them be clothed with shame and dishonor 3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. His own deliverance, not the others destruction, makes the singer joyful in Jehovah. (Maclaren). "O Lord, my God, if I have done this; if there be iniquity in my hands; if I have rewarded evil unto him that was at peace with me (yea, I have delivered him that without cause is mine enemy): let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth." a. Psalm 35:14. Clouds do not always descend in showers upon the same spot from which the vapours ascended, but they come down somewhere; and even so do supplications in some place or other yield their showers of mercy. There is some difference in the numbering of the psalms among versions. Otherwise you will be prompted again when opening a new browser window or new a tab. i. Of the many interpretations that are given of this passage, that appears to me the most probable which derives it from the posture of the worshipper; who standing with his head inclined downward toward his bosom, turned away his attention from all external objects, and uttered his mournful and earnest requests, as if they were directed to his own bosom. But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom. If God be our friend, no matter who is our enemy. Verse 13. [Note: Ibid., p. And these predictions look further, and read the doom of the enemies of Christ and his kingdom, as appears by comparing Rom 11 9, 10. Psalm 35 Commentary - Explaining The Book My God and my Lord: Here David used another word in the Hebrew vocabulary for God, the word Elohim commonly translated as God. How sharp is the contrast all through this Psalm between the righteous and his enemies! Commentary on Luke 24:13-35 - Working Preacher from Luther Seminary
Side Thigh Tattoo Ideas,
Maggie Haberman Wedding Photos,
Articles P
